Spiritual ○ Tarot ○ IChing

In my Personal Readings, as intuitively directed, I may incorporate one or more of the following to provide the most complete & beneficial guidance possible to the client: Spiritual, Tarot, I-Ching, Psychometry and others.

From my personal experience, every Intuitive, Psychic, Channel, Medium has their own divine and unique gifts that they have been born with and / or developed. As such, each tends to have their own “style” “method” or “technique” with regard to delivering and offering insights from either or any combination of, spirit, the divine and/or from the clients own personal energy.

I define myself as a Spiritual Intuitive that serves as a Conduit to Spirit & The Divine for The Great Work (generally defined as those spiritual practices leading towards the union of the Self and The Creator), by serving them as a vessel for their voice, an instrument of their will and a conduit for their Joy, Love, Energy & Light, and in turn being of service to others.

I prefer the term Conduit over Channel, as channel infers that I am in charge by Channeling Spirit, which falsely depicts a relationship where I am controlling Spirit and they are of service to me and my wishes, as opposed to the truth in which I am actually blessed with the wonderful opportunity to be of service to them and in turn, service to others.

Conduits are able to turn down their own rational mind, ego, logical processor and personal belief system to allow spiritual/psychic/intuitive messages to flow through them. They tend to be a conduit for complete forces – they connect with the soul, the Universe, the Divine and specific vibratory forces like love, healing, etc.

My intuitive ability has emerged after many years of meditation, training and practice thanks to the blessings & guidance of Spirit and several special teachers. My own intuitive development has lead me to perceive the Higher Self, “Spirit or Soul” of the person, in which I receive information and direction regarding the persons own “Soul Blueprint” – What they decided to experience & learn in this incarnation before they were born, in addition to messages, guidance and support from their Guides, Spirit & other Enlightened Beings. From this type of reading, I convey the direction I have received to the client to help them recognize any changes needed in their lives to get them back on track to fulfilling the own life plan.

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Tarot, In my personal opinion, experience and preference, is that it is a tool (like most divining instruments, such as, pendulums, stones casting, fire or candle gazing, crystal balls, etc.) that helps to develop a person’s intuitive ability by facilitating the access to the readers subconscious by inducing an altered state from which to work.

For me, it may also serve in a reading to initiate & foster an energetic connection between client and the reader, which in my practice further facilitates a more in depth reading as it progresses and may also utilize other modalities as guided. I do use these if the client requests, as I appreciate the fact that many prefer Tarot due to its visual content, which is easier for some clients to comprehend and follow, as opposed to the unseen spiritual & energetic approaches.

Notwithstanding the above, I do not intend to depreciate the use of Tarot, nor their practitioners for whom this is their primary or sole modality. As stated in the Spiritual Reading section above, everyone has their own methods and preferences to connect with The Divine and (in my opinion) any beliefs as to which is the best method is solely a personal choice and opinion. I personally know several good to awesome Tarot Readers, with whom I had the pleasure of benefiting from their gifts and their teachings and fully support them in their spiritual path.

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I Ching, also known as the Book of Changes in English, is an ancient divination text and the oldest of the Chinese classics. Possessing a history of more than two and a half millennia of commentary and interpretation, the I Ching is an influential text read throughout the world, providing inspiration to the worlds of religion, psychoanalysis, business, literature, and art. Originally a divination manual in the Western Zhou period (1000–750 BC), over the course of the Warring States period and early imperial period (500–200 BC) it was transformed into a cosmological text with a series of philosophical commentaries known as the “Ten Wings.”[1] After becoming part of the Five Classics in the 2nd century BC, the I Ching was the subject of scholarly commentary and the basis for divination practice for centuries across the Far East, and eventually took on an influential role in Western understanding of Eastern thought.

The I Ching uses a type of divination called cleromancy (casting of coins, in which an outcome is determined by means that normally would be considered random, but are sometimes believed to reveal the will of The Divine or other supernatural entities). Four numbers, 6 through 9, are turned into a hexagram, which can then be looked up in the I Ching book, arranged in an order known as the King Wen sequence. The interpretation of the readings found in the I Ching is a matter of centuries of debate, and many commentators have used the book symbolically, often to provide guidance for moral decision making as informed by Taoism and Confucianism.

Notwithstanding the above, in my personal use and experience, the I Ching is another divination tool that utilizes the client’s emotional concerns and energy and it has always proven effective (95%), providing answers and guidance to the specific questions requested by the client. In the remaining 5%, it provided information to the client that he/she actually NEEDED at that time, not what they WANTED answered; and in those instances the clients agreed on the area in question and appreciated the guidance that was received.

I incorporate it in my readings if requested by the client or as guided, as it has also served me in facilitating the enhancement of my connection with the client, thereby supporting a more in depth reading.

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